24-        The great virtue of the people who participate d in the Battle of Badr.

25-        One should investigate well the bad news if circulated and prove its correctness or not through investigating the one who is accused with it i.e. did he do something like that before? Also, applying Istishaab (i.e. Approvals of the past which apply in the present, and future) regarding the one who is accused with something bad if he was known before with all goodness if investigation brings nothing of what contradicts that.

26-        This Hadeeth implies a great virtue to Umm Mistah because she did not agree with her son regarding slandering ‘Aa’ishah, may Allaah be pleased with her; rather, she insulted him intentionally for that.

27-        It is permissible to glorify Allaah The Almighty at hearing what one believes that it is lying. To explain this, Allaah The Almighty never lets something bad occur to the relatives of His Messenger and thus he has to be thanked for that as it was pointed out by Abu Bakr Al-‘Arabi.

28-        Woman cannot go out from her house without having the permission of her husband, even if to the house of her parents.

29-        One can consult his close relatives and friends, especially those who used to have a sound opinion.

30-        Searching for the one who is accused with something and reporting that to disclose his affair and this is not considered a Gheebah (i.e. backbiting).

31-        It is permissible to use 'we know nothing except good' in praising and this is really sufficient for the one who is well known that he is of good character from the one who knows his hidden matters.

32-        Verifying and investigating witness well.

33-        Imam (i.e. ruler) should be very smart regarding the important events and seeking the help of those who are close to him rather than those who are foreign to him.

34-        The one who is in high position can consult those who are lower than him.

35-        Whoever asks about the condition of a certain person and wants to tell his defects should mention his excuse first if he knows it as Buryrah, may Allaah be pleased with him, said about ‘Aa’ishah, may Allaah be pleased with her, when she slept and leaves the dough, she said she is a girl of immature age.

36-        The Prophet, peace and blessing be upon him, used not to judge for himself except after receiving revelation because the Prophet, peace and blessing be upon him, did not confirm anything in the story before receiving revelation.

37-        Feeling angry for the Sake of Allaah The Almighty and His Messenger, peace and blessing be upon him, is not something dispraised.

38-        This Hadeeth implies many great virtues for ‘Aa’ishah, her parents, Safwaan, ‘Ali ibn Abi Taalib, Usaamah, Sa‘d ibn Mu‘aath, Usayd ibn Hudayr, may Allaah be pleased with them all.

39-        Fanaticism for the people of misguidance gets one beyond righteousness.

40-        Some scholars said Sa‘d ibn Mu‘aath, may Allaah be pleased with him, said: 'If that man is from the tribe of the Aws, then we will chop his head off', because Aws are his people and tribe. He did not say from Al-Khazraj for the dispute that was between Aws and Al-Khazraj before Islam and then removed by Islam and some it remained due to haughtiness.

41-        Describing mistakes as lies.

42-        The permissibility of taking oath 'By the life of Allaah.'

43-        It is recommended to sever dispute and calming down the fire of sedition and enduring the lesser of two evils in order to eschew the graver one and the virtue of enduring harm.

44-        Severing ties with one who disobeyed the Messenger of Allaah, peace and blessing be upon him, even if he is a close relative.

45-        Whoever causes harm to the Prophet, peace and blessing be upon him, with a word or an act should be killed because Sa‘d ibn Mu‘aath, may Allaah be pleased with him, said that and the Prophet, peace and blessing be upon him, did not disapprove it.

46-        Helping the one who is afflicted with a calamity such as pains, crying or sadness.

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